14 ideas
| 8013 | In the Reformation, morality became unconditional but irrational, individually autonomous, and secular [MacIntyre] |
| 21855 | Only in the 1780s did it become acceptable to read Spinoza [Lord] |
| 8021 | The Levellers and the Diggers mark a turning point in the history of morality [MacIntyre] |
| 8006 | When Aristotle speaks of soul he means something like personality [MacIntyre] |
| 21866 | Hobbes and Spinoza use 'conatus' to denote all endeavour for advantage in nature [Lord] |
| 8002 | Sophists don't distinguish a person outside one social order from someone outside all order [MacIntyre] |
| 8012 | The value/fact logical gulf is misleading, because social facts involve values [MacIntyre] |
| 8005 | 'Happiness' is a bad translation of 'eudaimonia', which includes both behaving and faring well [MacIntyre] |
| 8001 | 'Dikaiosune' is justice, but also fairness and personal integrity [MacIntyre] |
| 8023 | My duties depend on my identity, which depends on my social relations [MacIntyre] |
| 8022 | I am naturally free if I am not tied to anyone by a contract [MacIntyre] |
| 8031 | Fans of natural rights or laws can't agree on what the actual rights or laws are [MacIntyre] |
| 7604 | Amos was the first prophet to emphasise justice and compassion [Amos, by Armstrong,K] |
| 8008 | The Bible is a story about God in which humans are incidental characters [MacIntyre] |